It
is here we must flip the coin, and see if the other side of the
Bible, God's Holy Word, contains additional information.
The
Septuagint uses the Koine Greek phase
in
aoratos kai akataskevastos(ην
αορατος και ακατασκευαστος),
and
is translated: was
unsightly
and unfurnished, was invisible and unfurnished, was invisible and
unformed.
The first part of this phase is αορατος
and
is found in the Greco Bible
Source Code
7
times, twice in the Septuagint and five times in the Editio Regia.
This word is derived by the adding of a prefix alpha to the word
ορατος.
It is here that we find another wordplay of sorts in the Koine Greek.
It
is the addition of the negative particle
alpha
to the second part of the phase that stands out, and is exclusive to
this particular verse. This base word κατασκευαστος
is
the sum of the words κατα
and
σκευος
and
means literally to skillfully use implements according
to
a
tooled-design. The placement of this negative particle alpha as a
prefix turns things from the prophetic to the scientific. Looking at
the Hebrew and Koine Greek as a single coin brings all this into
stark clarity. God used His voice for one, and the vav clarifies that
the only other implement used to separate the first two verses from
the rest of Genesis chapter one was the tool of time itself.
Now
some very important questions have been answered. Now we can properly
place a beginning and and end to the time frame known as “the days
of Noah”. Now we have a controlled environment that we can
understand the context Christ was referring to with regards to this
temporal saecula.
The starting point for this quanta of time was Tohubohu, and the
termination point, the flood. Now we have a reckoning as to -not the
where- but the when
we
are going back too; for it is written:
Matthew
24:37 LITV
But
as the days of Noah, so also will be the coming of the Son of Man.
And
again He says,
Luke
17:26 LITV
And
as it was in the days of Noah, so also it will be in the days of the
Son of Man.
It
is only now we can truly grasp why it is that the “day” nor the
“hour” can not
be known. For this is when those integers of time have gone back to
Tohubohu.
If the increments of a day are no longer known they are therefore
unknown. We calculate time by the hour, and this is from where we
derive our temporal saecula of a day. If a day is defined as a single
complete rotation of the earth on it's axis, and that is divided by
24, it must be concluded that these constant integers become
variables. Literally, not only our perception, but the calculations
of time itself will be in flux. Time itself will truly go
Topsy-Turvy,
so to speak. Thinking back upon the difficult passages in Isaiah 24,
we can see and understand why He said this very thing:
Isaiah
24:19-20 LITV
The
earth is breaking, breaking! The earth is crashing, crashing! The
earth is tottering, tottering. (20)
Like
a drunkard, the earth is staggering, staggering! And it rocks to and
fro like a hut. And its trespass is heavy on it; and it shall fall,
and not rise again.
THE
question of the day, or days rather, is are we living in the end
times? A
pole from a research firm that focuses on faith issues says that as
of 2013
two-fifths of Americans believe we’re at the end times, living out
Revelation biblical principles. A full 40 percent of respondents in
the Barna
Group
poll 18 or older agreed that “the world is currently living in the
‘end times’ as described by prophesies in the Bible.” Based on
the information contained in Genesis 1:2, I conclude we are not, or
at least not in what is known as the “great tribulation”. The
real issue it this: WHEN do the “days of Noah” begin again.
Fortunately for the Faithful, the Bible, God's Holy Word, uses the
Hebrew phase Tohubohu
twice. It is here, in this last usage, that provides us with the hint
that leads to the discovery of all the clues.
Jeremiah
chapter 4 details the events of the mighty Assyrian King of the
Neo-Babylonian
Empire,
Nebuchadnezzar and the results of his invasion of Judah. It is in
verse 23, contained within a lamentation of said event, that Tohubohu
is implemented. This renders all preterist
declarations about this prophecy being already fulfilled, null and
void. What the Lord told Jeremiah to write in verses 19-31 was an
analogous
representation
pointing to what is to come. Yes, Judah was invaded, and yes
Jerusalem was destroyed by Nebuchadnezzar, but those events were only
a shadow of this parabolic prophecy. This scripture is in fact
detailing the event that triggers time going Topsy-Tury and the end
days beginning.
Jeremiah
4:19-31 LITV
My
bowels! My bowels! I convulse in pain. O walls of my heart! My heart
is restless within me. I cannot be silent, for I have heard, O my
soul, the sound of the ram's horn, the alarm of war! (20)
Ruin
on ruin has been called; for the whole land is laid waste. Suddenly
my tents are laid waste, my curtains in
a
moment. (21)
Until
when must I see the banner and
hear
the sound of the ram's horn? (22)
For
My people are foolish. They do not know Me. They are stupid children,
and they have no understanding. They are
wise
to do evil, but they do not know to do good. (23)
I
looked on the earth, and, behold! It
was
without
form and void;
and to the heavens, and they had
no
light. (24)
I
looked on the mountains, and, behold! They quaked, and all the hills
were shaken. (25)
I
looked, and, behold! There was
no
man, and all the birds of the skies had fled. (26)
I
looked, and, behold! The fruitful place was
a
wilderness, and all its cities were broken down before the face of
Jehovah, before His glowing anger. (27)
For
so Jehovah has said, The whole land shall be a desolation; yet I will
not make a full end. (28)
The
earth shall mourn for this, and the heavens above shall grow black,
because I have seen, I have purposed and I will not repent, nor will
I turn back from it. (29)
Every
city shall flee from the noise of the horsemen and shooters of the
bow. They shall go into thickets and go up in the rocks. Every city
shall be forsaken, and not a man shall live in them.(30)
And
you, O stripped one, what will you do? Though you clothe yourself
with crimson, though you adorn yourself with ornaments of gold,
though you make large your eyes with paint, you beautify yourself in
vain. Lovers despise you; they will seek your life. (31)
For
I have heard a voice as of a sick woman,
the anguish as one bearing her first child, the voice of Zion's
daughter gasping and spreading her hands, saying,
Woe is
to
me now, for my soul faints because of murderers.
It
is suffice to say that the aligning of Isaiah chapter 24 and Jeremiah
chapter 4 requires an exegesis that is well beyond the scope of a
blog post. We can however cover some bullet points, if you will, of
what all this entails. The machination of time, that being the
revolutions per minute and orbital velocity of the earth, will be in
a state of flux. The Host of Heaven will fall. A slaughter of the
firstborn is planned by murderers. These points are well known to be
stitches in the very fabric of all prophesies concerning the end of
days. On this 3 things much data could be collected, correlated and
brought to bare towards the edification of the Faithful. With that in
mind, a call to a personal exhaustive study is warranted.
Let
us return to the event horizon for Tohubohu in Genesis 1:2. What
other data does this verse encode? In order to perceive that we must
turn to the Bible
Source Code
itself. One thing stands out to me like a sore thumb. The second
phrase in this data set is “and
darkness on the face of the deep”, which contains חושך
choshek
(kho-shek') and תהום
thowm
(teh-home'). These two words, dark and deep respectively, only appear
in two verses in the Bible Source Code. The first time is in the
Masoretic text of Genesis 1:2, and the second in the Delitzsch text
of Revelation 9:2.
Revelation
9:1-12 LITV
And
the fifth angel trumpeted. And I saw a star out of the heaven falling
onto the earth. And the key to the pit of the abyss was given to it.
(2)
And
he opened the pit of the abyss.
And smoke went up out of the pit, like smoke of a great furnace. And
the sun was darkened,
and the air, by the smoke of the pit. (3)
And
out of the smoke locusts came forth to the earth. And authority was
given to them, as the scorpions of the earth have authority. (4)
And
it was said to them that they should not harm the grass of the earth,
nor every green thing, nor every tree, except only the men who do not
have the seal of God on their foreheads. (5)
And
it was given to them that they should not kill them, but that they be
tormented five months. And their torment is
as
the torment of a scorpion when it stings a man. (6)
And
in those days men will seek death, and they will not find it. And
they will long to die, yet death will flee from them. (7)
And
the likenesses of the locusts were
like
horses having been prepared for war; and on their heads as crowns,
like gold; and their faces like the faces of men. (8)
And
they had hairs like the hairs of women; and their teeth were like
those of lions. (9)
And
they had breastplates like iron breastplates; and the sound of their
wings was
like
the sound of chariots with many horses running to war. (10)
And
they have tails like scorpions, and their stings were in their tails;
and their authority is
to
harm men five months. (11)
And
they have a king over them, the angel of the abyss. In Hebrew his
name was
Abaddon,
and in Greek he has
the
name Apollyon. (12)
The
first woe has departed; behold, after these things come two woes.
As
much as everyone would like to believe the Book of Revelation is not
a sequential
list of chronological
events. Academics have long failed to consider that many of the
events in the Book of Revelation are synchronous.
Consider the “time
and times and one half time”
temporal
saecula, it is not only recorded three times, it is logged using
different nomenclatures: a thousand two hundred and sixty days, and
forty two months. There is no doubt that multiple events are
happening at the same time, and therefor occur synchronously
and not sequentially.
The real question is whether the trumpets in the Book of Revelation
are being sounded for maneuvers or annunciation. On the one hand the
could be the sounds of the King for regiments in His Host to engage,
but on the other the hand the King's ordination is not announced
until chapter 19 verse 16.
The
scope of this post is at an end. I hope I have edified, and
encouraged you to the point of inspiring self study into these
things.
All
scripture from Green's Literal Translation (LITV).
Copyright
1993 by Jay P. Green Sr.
Copyright
02/26/2017
Matthew
Miller
